Chinese terms
16 terms in Chinese characters and transliteration.
Reading the transliteration
Transliterated in pinyin; the accents mark the four tones. x is close to “sh”, q to “ch”, zh to the “j” of “jump”, c to the “ts” of “cats” and z to the “ds” of “adds”.
- dào道
- Dao (Daoism). The Way: in Daoism, the nameless source and pattern of all things.
- dé德
- De (Daoism). Virtue or power: the efficacy of one who embodies the Dao.
- foxing佛性
- Buddha-nature (Zen). The teaching that all beings have the potential, or the nature, of a buddha.
- gong’an公案
- Kōan (Zen). A paradoxical case or saying from the Chan and Zen masters, used as the focus of meditation to break through ordinary thinking.
- jianxing見性
- Kenshō (Zen). In Zen, “seeing one’s nature”: an awakening to one’s buddha-nature.
- kong空
- Emptiness (śūnyatā) (Zen). In Mahāyāna Buddhism, the absence of intrinsic existence in all things.
- lǐ理
- Li (principle) (Neo-Confucianism). In Neo-Confucianism, the principle or pattern that makes each thing what it is.
- liángzhī良知
- Liangzhi (Neo-Confucianism). Innate knowing of the good, which Wang Yangming made the heart of his teaching.
- neidan內丹
- Neidan (Quanzhen Daoism). Daoist inner alchemy: the refinement of the body’s essence, energy and spirit to return to the Dao.
- rén仁
- Ren (Confucianism). Humaneness: the Confucian virtue of being fully human toward others.
- sandi三諦
- Threefold truth (Tiantai). Zhiyi’s teaching that every phenomenon is at once empty, provisionally real and the middle: three aspects of one reality.
- shishi wuai事事無礙
- Interpenetration (Huayan). The Huayan teaching that every phenomenon contains and is contained by every other, as in Indra’s net.
- wu悟
- Enlightenment (Zen). Awakening; in Buddhism, the end of ignorance and suffering.
- wú wéi無為
- Wu wei (Daoism). Non-forcing action: acting in accord with the Dao, without striving.
- xīn心
- Xin (Confucianism). The heart-mind: in Chinese thought, the seat of both feeling and understanding.
- zìrán自然
- Ziran (Daoism). Naturalness or spontaneity: being “so of itself”.