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Change and return

All things change; the wise watch how.

Observe constantly that all things take place by change, and accustom thyself to consider that the nature of the universe loves nothing so much as to change the things which are and to make new things like them. For everything that exists is in a manner the seed of that which will be. But thou art thinking only of seeds which are cast into the earth or into a womb: but this is a very vulgar notion.

Marcus Aurelius, The Thoughts of the Emperor M. Aurelius Antoninus, section 4.36, translated by George Long. Read in context

The (state of) vacancy should be brought to the utmost degree, and that of stillness guarded with unwearying vigour. All things alike go through their processes of activity, and (then) we see them return (to their original state). When things (in the vegetable world) have displayed their luxuriant growth, we see each of them return to its root. This returning to their root is what we call the state of stillness; and that stillness may be called a reporting that they have fulfilled their appointed end.

Laozi, The Tâo Teh King, chapter 16.1, translated by James Legge. Read in context

The Editors’ note

Both ask the reader to watch change steadily. Marcus Aurelius says the nature of the universe loves nothing so much as to change what is and make new things like it, so that everything is a seed of what will be. Laozi watches all things go through their processes and return to their root.

Marcus looks forward, to what change makes, and asks to be at home in it. Laozi looks back, to the root things return to, which he calls stillness, and counsels the reader to guard that stillness.

DaoismStoicismDao