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Work without claim

The work is done, and nothing is claimed for it.

All things spring up, and there is not one which declines to show itself; they grow, and there is no claim made for their ownership; they go through their processes, and there is no expectation (of a reward for the results). The work is accomplished, and there is no resting in it (as an achievement).

The work is done, but how no one can see;'Tis this that makes the power not cease to be.

Laozi, The Tâo Teh King, chapter 2.4, translated by James Legge. Read in context

One man, when he has done a service to another, is ready to set it down to his account as a favor conferred. Another is not ready to do this, but still in his own mind he thinks of the man as his debtor, and he knows what he has done. A third in a manner does not even know what he has done, but he is like a vine which has produced grapes, and seeks for nothing more after it has once produced its proper fruit. As a horse when he has run, a dog when he has tackled the game, a bee when it has made the honey, so a man when he has done a good act does not call out for others to come and see, but he goes on to another act, as a vine goes on to produce again the grapes in season.--Must a man then be one of these, who in a manner act thus without observing it?--Yes.--But this very thing is necessary, the observation of what a man is doing: for, it may be said, it is characteristic of the social animal to perceive that he is working in a social manner, and indeed to wish that his social partner also should perceive it.--It is true that thou sayest, but thou dost not rightly understand what is now said: and for this reason thou wilt become one of those of whom I spoke before, for even they are misled by a certain show of reason. But if thou wilt choose to understand the meaning of what is said, do not fear that for this reason thou wilt omit any social act.

Marcus Aurelius, The Thoughts of the Emperor M. Aurelius Antoninus, section 5.6, translated by George Long. Read in context

The Editors’ note

Both describe work done without claiming it. In the Tâo Teh King all things grow and run their course with no claim to ownership and no expectation of reward, and the work once done is not rested in as an achievement. Marcus Aurelius’s best benefactor is like a vine that bears its grapes and seeks nothing more, and goes on to bear again in season.

Laozi speaks of the way of things, which the sage follows. Marcus speaks of a person among others: he adds that a social being should still be aware of what he does, while not calling on others to come and see it.

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