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Sanskrit terms

55 terms in Devanāgarī and transliteration.

Reading the transliteration

Transliterated in IAST. A macron (ā, ī, ū) marks a long vowel. c is said as in “church”; ś and ṣ are both close to “sh”; ñ as in “canyon”; ṅ as the “ng” of “sing”. ṛ is a vowel, roughly “ri”. An h after a consonant is breathed: bh as in “clubhouse”, th as in “hothouse”, never as in “thin”. Dotted ṭ, ḍ and ṇ are said with the tongue curled back; ṃ nasalises the vowel before it.

adhyāsaअध्यास
  • Adhyāsa (Advaita Vedānta). Superimposition: taking one thing for another, as a rope for a snake.
advaitaअद्वैत
  • Nonduality (Advaita Vedānta). The claim that reality is ultimately not two.
advayaअद्वय
  • Nonduality. The claim that reality is ultimately not two.
ahiṃsāअहिंसा
  • Ahiṃsā (Jainism). Non-harming: the refusal to injure any living being, central to Jain, Buddhist and Hindu ethics.
ālaya-vijñānaआलयविज्ञान
anātmanअनात्मन्
  • Non-self (anātman) (Buddhism). The Buddhist teaching that no permanent self can be found in or behind experience.
anekāntavādaअनेकान्तवाद
  • Anekāntavāda (Jainism). The Jain doctrine that reality is many-sided, and no single viewpoint captures it whole.
ātmanआत्मन्
  • Ātman (Vedānta). The self, in the Upaniṣads and Vedānta.
  • Self (Vedānta). What one is, beneath roles, thoughts and body.
avidyāअविद्या
  • Avidyā. Ignorance: not a lack of information, but a misapprehension of what one is.
bhaktiभक्ति
  • Bhakti. Loving devotion to a personal God.
bījaबीज
bodhiबोधि
  • Enlightenment (Buddhism). Awakening; in Buddhism, the end of ignorance and suffering.
bodhicittaबोधिचित्त
  • Bodhisattva (Mahāyāna). One who seeks awakening for the sake of all beings.
bodhisattvaबोधिसत्त्व
  • Bodhisattva (Mahāyāna). One who seeks awakening for the sake of all beings.
brahmanब्रह्मन्
  • Brahman (Vedānta). In the Upaniṣads, the ultimate reality underlying all things.
buddhānusmṛtiबुद्धानुस्मृति
  • Nembutsu. Mindfulness of the Buddha, above all the recitation of Amida’s name, the central practice of Pure Land Buddhism.
citचित्
  • Consciousness (Vedānta). Awareness: the fact that there is experience at all.
duḥkhaदुःख
  • Dukkha (Buddhism). Suffering or unsatisfactoriness, the first of the Four Noble Truths.
guṇaगुण
  • Guṇas (Sāṃkhya). The three strands of nature in Sāṃkhya, clarity, activity and inertia, of which everything material and mental is woven.
  • Prakṛti. In Sāṃkhya and Yoga, nature or matter, including the mind.
īśvaraईश्वर
  • Īśvara. The Lord: God as personal creator and ruler of the world.
  • God (Vedānta). The supreme being of theistic traditions: creator, sustainer and object of worship.
jīvaजीव
  • Jīva. The living, embodied self that acts, enjoys and transmigrates.
jīvanmuktiजीवन्मुक्ति
  • Mokṣa (Advaita Vedānta). Liberation from the cycle of birth and death; the highest human goal.
jīvātmanजीवात्मन्
  • Jīva. The living, embodied self that acts, enjoys and transmigrates.
jñānaज्ञान
  • Knowledge. Justified understanding; in contemplative traditions, also knowledge by identity.
  • Jñāna. Knowledge; in Vedānta, the liberating knowledge of the self.
karuṇāकरुणा
  • Karuṇā (Mahāyāna). Compassion: the wish that beings be free from suffering.
kevala-jñānaकेवलज्ञान
  • Kevala-jñāna (Jainism). In Jainism, the omniscience of the liberated soul, freed from the karma that obscured it.
līlāलीला
  • Līlā (The bhakti movement). Divine play: creation as the spontaneous, purposeless delight of God.
mahākaruṇāमहाकरुणा
  • Karuṇā (Mahāyāna). Compassion: the wish that beings be free from suffering.
māyāमाया
  • Māyā (Advaita Vedānta). The power by which the one appears as many; in Advaita, the world as appearance.
mokṣaमोक्ष
  • Mokṣa. Liberation from the cycle of birth and death; the highest human goal.
muktiमुक्ति
  • Mokṣa. Liberation from the cycle of birth and death; the highest human goal.
nirvāṇaनिर्वाण
  • Nirvāṇa (Buddhism). The cessation of craving and suffering; the goal of the Buddhist path.
paramārtha-satyaपरमार्थसत्य
  • The two truths (Madhyamaka). Conventional truth and ultimate truth, and how they relate.
prajñāप्रज्ञा
  • Wisdom. Understanding joined to right living.
  • Prajñā (Mahāyāna). Wisdom: insight into the true nature of things.
prakṛtiप्रकृति
  • Prakṛti (Yoga). In Sāṃkhya and Yoga, nature or matter, including the mind.
pramāṇaप्रमाण
prapattiप्रपत्ति
  • Bhakti (Viśiṣṭādvaita). Loving devotion to a personal God.
pratītyasamutpādaप्रतीत्यसमुत्पाद
pratyabhijñāप्रत्यभिज्ञा
  • Pratyabhijñā (Kashmir Śaivism). Recognition: in Kashmir Śaivism, the self’s recognition that it is Śiva.
premaप्रेम
  • Prema (The bhakti movement). Pure love of God, held by the Bengal Vaiṣṇavas to surpass even liberation.
puruṣaपुरुष
  • Puruṣa (Yoga). In Sāṃkhya and Yoga, pure consciousness, distinct from all of nature.
sahajaसहज
  • Sahaj. The natural, spontaneous state of equipoise reached in union with God.
sākṣātkāraसाक्षात्कार
  • Realization (Vedānta). Knowing a truth so fully that it changes the knower.
sākṣinसाक्षिन्
  • Awareness (Advaita Vedānta). Knowing presence; in several traditions, the witness of all experience.
śaktiशक्ति
  • Śakti (Kashmir Śaivism). Power: the dynamic, creative energy of the divine, often worshipped as the Goddess.
samādhiसमाधि
  • Samādhi. Meditative absorption, in which the mind is wholly one with its object or wholly still.
saṃvṛti-satyaसंवृतिसत्य
  • The two truths (Madhyamaka). Conventional truth and ultimate truth, and how they relate.
satसत्
  • Being (Vedānta). The fact or act of existing; the subject of ontology.
satyaसत्य
  • Truth. What is so; the agreement of thought with reality, and in some traditions reality itself.
smṛtiस्मृति
spandaस्पन्द
  • Spanda (Kashmir Śaivism). In Kashmir Śaivism, the divine pulsation or vibration of consciousness.
śūnyatāशून्यता
  • Emptiness (śūnyatā) (Madhyamaka). In Mahāyāna Buddhism, the absence of intrinsic existence in all things.
tathāgatagarbhaतथागतगर्भ
  • Buddha-nature (Mahāyāna). The teaching that all beings have the potential, or the nature, of a buddha.
vairāgyaवैराग्य
  • Detachment (Yoga). The letting go of self-will, images and attachments so that God, or the true self, can be found: Eckhart’s abegescheidenheit.
vijñānaविज्ञान
  • Consciousness (Buddhism). Awareness: the fact that there is experience at all.

The whole glossary